This post comes out of the reading I did for this one. I had the vague impression that "Assyrian"-style haruspical bronze liver models were widespread in Etruscan contexts. This, combined with the similarities between the Assyrian Eponyms and Roman consuls, seemed to make a relatively strong case for the dissemination of prestige knowledge practices from the Neo-Assyrian sphere of influence to the Latin periphery in the Early Iron Age.
All of this collapsed under closer inspection. The model above turns out to be a unique find. Its closest parallel is with clay models found around Mari, dating a millennium before the Neo-Assyrian Empire. No doubt there is some continuity of tradition, but we have no idea what it is. Modern scholarship also puts the consular office much later than the traditional account. Athenian archons seem much less problematically connected with the eponym tradition.
On the other hand, John Wilkins' polemical argument that the Iguvine Tablets should best be seen as largely deliberate mystification in support of the social hegemony of some kind of college of diviners was stimulated and triggered a chain of associations with some work, disseminating from "Biblical archaeological" circles that I didn't cite at the time because I couldn't remember, and wasn't sure that I could find the citation. Shameful, I know. The basic idea is that King Josiah's well-known religious reforms, which were directed at local cult (he burned the bones worshipped in the "high places of Israel" on their own idols) were not just intended to build up a centralised state worship of a single god, and, hence, of the state itself. It had astronomical or cosmological implications, and, most interestingly, was a response to the Neo-Assyrian policy of deportations that had previously aimed to break local power by transplanting elites, notably of diviners ("knowledge workers"). I'll have more to say about that below, since it's all so perversely amusing. For now, I will just link to the chapter in question, uploaded to Academia.edu, presumably by the author, Baruch Halpern. (Not found without exposing my mind to the sanity-blasting ancient teachings of the Enochians. What I do for my blog! Though maybe the Enochians have had uncritical press. They seem a bit flaky to me.)